![]() This is when Thomas shows his loyal devotion to Lazarus as well as his pessimism as he told his fellow disciples and Jesus “Let us also go, that we may die with him” (v 16). Then, interestingly He says “…for your sake I am glad that I was not there, so that you may believe” (v 15). Jesus had actually meant that he had died and so He plainly tells them that Lazarus is dead (v 14). The disciples thought that if he was sick, sleeping would be a good thing for him to help him recover from his illness, saying “Lord, if he has fallen asleep, he will recover” (v 12). The interesting thing that he tells His disciples is that “Our friend Lazarus has fallen asleep, but I go to awaken him” (v 10). Since Jesus was omniscient, He knew that the delay would not cause Lazarus death since by the time the messenger got to Jesus (one day’s journey) Lazarus would have already been dead. After the messenger gave Jesus the message, Jesus waited two whole days before departing for Bethany (v 6). In John chapter eleven, Martha and Mary sent a messenger to Jesus to seek His help in healing Lazarus as he was gravely ill (v 3). Lazarus is Dead – Concerned Family Members Send for Jesus The Jewish religious leaders would not accept that as conclusive evidence for Jesus actually raising them from the dead so this may be why Jesus waited a full four days to resurrect Lazarus. Jesus had resurrected two others: Jarius’s daughter (Luke 8:40-56) and the widow’s son in Nain (Luke 7:11-16) but these two were resurrected immediately after they had died. The irony is that Jesus would later be resurrected from the dead after being in the grave for three days. This was so that the family could grieve their lost family member. They also “sit shiva” three times each day. This is what is called to “sit shiva” for three days for grieving purposes. The reason that Lazarus’ resurrection is so amazing is that in the Jewish culture, a person was not actually accepted as being fully dead and with no chance of coming back to life after three days. This is the seventh miracle that Jesus has performed and it is the capstone of all His miracles in the New Testament. It is seen as proof positive that Jesus is God and that He has effectual power over mankind. They now had the opportunity to enjoy God’s favor eternally.- John 17:3.Jesus raising Lazarus from the dead is one of the most dramatic stories in the Bible. Many accepted the Scriptural message that Jesus taught and benefited from it. The common people-who had long been neglected by their religious leaders-were now experiencing favor. And they were tormented by the message that Jesus and his followers preached.- Matthew 23:29, 30 Acts 5:29-33. But they experienced death, as it were, when God rejected them and their form of worship because they did not accept Jesus’ message. The Jewish religious leaders thought that they enjoyed God’s favor. The change in circumstances was drastic for both groups. Lazarus symbolized the common people who accepted Jesus’ message and who were despised by the Jewish religious leaders. These religious leaders looked down on the common people.- John 7:49. The rich man evidently symbolized the Jewish religious leaders, “who were money lovers.” ( Luke 16:14) They listened as Jesus spoke, but they opposed his message. ![]() The story shows that two groups of people were about to experience a great change in circumstances. ![]() How could Abraham be alive in heaven, since Jesus clearly stated that up to the time Jesus related the parable, no one had gone to heaven?- John 3:13. If the rich man were in a literal place of burning torment, would not the fire evaporate the water on Lazarus’ fingertip?Įven if it were not evaporated, would a single drop of water bring the rich man lasting relief from his suffering in a literal fire? Was Jesus teaching lessons about life after death? Did he mean that some people suffer in a hellfire when they die and that Abraham and Lazarus were in heaven? Several facts show that this could not be the case. ![]() And the Catholic Jerusalem Bible, in a footnote, states that this is a “parable in story form without reference to any historical personage.” For example, a subheading in the 1912 edition of Luther’s Bible states that this is a parable. The fact that this is a parable is acknowledged by scholars. This is a parable that Jesus related in order to teach a lesson. ![]()
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